[schedule=’2014-09-29′ at=”00:01″]Back to article
For further reading:
Appadurai, Arjun. 1998. Dead Certainty: Ethnic Violence in the Era of Globalization. Development and Change 29(4): 905-925.
— 2004. Minorities and the Production of Daily Peace. Interview with Arjun Appadurai. — 2005. Feelings are Always Local. Joke Brouwer & Arjen Mulder, eds. Rotterdam: NAI Publishers.
— Arendt, Hannah. 1998. The Human Condition. Chicago: The Univsersity of Chicago Press.
Butler, Judith. 2011. Bodies in Alliance and the Politics of the Street. Transversal.
Changezi, Sajjad Hussain. 2013. The Dharna The Demands. Tanqeed: A Magazine of Politics and Culture.
Dedalus, Stephen. 2009. The Bitter Harvest: Sectarianism in Balochistan. Middle East Report. No. 251: 42-47.
Feldman, Allen. 1991. Formations of Violence: The Narrative of the Body and Political Terror in Northern Ireland. Chicago: The University of Chicago Press.
Fisher, Mark Lowe. 1992. Political Funerals.
Ibrahimi, Niamatullah. 2012. Shift and Drift in Hazara Ethnic Consciousness. The Impact of Conflict and Migration. Bonn: Crossroads Asia Working Paper Series. No. 5.
Hegde, Radha. 2009. “Fragments and Interruptions: Sensory Regimes of Violence and the Limits of Feminist Ethnograph.” Qualitative Inquiry 15(2): 276-296.
Jelin, Elizabeth. 1994. “The Politics of Memory: The Human Rights Movement and the Construction of Democracy in Argentina.” Latin American Perspectives 21(81): 38-58.
Malkki, Liisa H. 1995. Purity and Exhile: Violence, Memory and National Cosmology Among Hutu Refugees In Tanzania. Chicago: The University of Chicago Press.
Marie, Farzana. 2013. “Confronting Misconstrued Histories: Creativity Strategies in the Hazara Struggle toward Identity and Healing.” Arizona Journal of Interdisciplinary Studies 2: 86-110.
Sassen, Saskia. 2011. The Global Street Comes to Wall Street. Possible Futures
Ranciere, Jacques. 2006. The Politics of Aesthetics: The Distribution of the Sensible. Trans. Gabriel Rockhill. New York: Continuum.
Taylor, Diana. 2002. “ ‘You are Here’: The DNA of Peformance.” TDR 46(1): 149-69.[/schedule]
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[…] analyzed the will to resist — and the problems that can beset protest movements. Ayesha Omer shares her insights based on her ethnographic and interview work with the Hazara sit-ins, and Katja […]
People say sectarianism creates violence. Ayesha Omer says violence creates sectarianism. Read how, in Omer’s… http://t.co/RYMtzMH9Jv
Sit-ins with the Dead http://t.co/Ngxn1gjAtY
Amazing read. Sit-ins with the Dead http://t.co/EGkjxSGdab
Sit-ins with the Dead http://t.co/B0uVP75Ikl
RT @Beentherella: Amazing read. Sit-ins with the Dead http://t.co/EGkjxSGdab
Protesting with the dead…the protesters created a public trial of the state’s failures and oppression. http://t.co/3caqJsYLC6 @TanqeedOrg
Sit-ins with the Dead http://t.co/iBANxa0ZMq
RT @fahadnaveed: Protesting with the dead…the protesters created a public trial of the state’s failures and oppression. http://t.co/3caqJ…
“Here, please wear our bangles! We are going to sit with the dead bodies on Alamdar Road till we negotiate with… http://t.co/hYZrS7qQqt
RT @TanqeedOrg: “Here, please wear our bangles! We are going to sit with the dead bodies on Alamdar Road till we negotiate with… http://t…
#Hazara Sit-ins with the Dead http://t.co/C5uzgsdSXX